OLAC Record: AwetÃ Language Documentation Project

OLAC Record
oai:www.mpi.nl:1839_00-0000-0000-0005-794F-7

Metadata

Title: Traditional corn harvesting involving the community

corn-harvest

AwetÃ Language Documentation Project

Contributor: AwetÃ

Sebastian

042

051

Contributor (consultant): 065

150

143

073

151

146

030

132

Contributor (interviewer): Sebastian

Coverage: Brazil

Date: 2005-01-26

Description: An exhaustive longer session: 042 demonstrates the traditional form of collective harvesting of corn. He calls the community to participate, only some younger members attend. They go to his corn field close to tsalawa, the women do the actual harvesting, the men make a fire and enjoy themselves. In the village part of the corn is carried to the center (see similar session corn_center) and another part is used in 042's house to prepair a large flat cake which is also carried to the center and consumed by many men. The participating younger village members are then scarified.

This project aims at the documentation of the AwetÃ Language and aspects of the AwetÃ culture. AwetÃ is a tupian language of a small speech community of the same name at the southern edge of the Amazon rain forest, in the XingÃº reserve, Mato Grosso, central Brazil. The project was funded December 2000--April 2006 by the VolkswagenStiftung in the Documentation of Endangered Languages Programme (DOBES). The principal researcher, Sebastian Drude, initianted his research among the Aweti in 1998. Sabine Reiter participated as a freelancer in 2001 and as research assistant (including conducting field research) from 2002 on. The AwetÃ participated intensively in the project. At least one person of each houshold provided individual texts, the community agreed to be documented in day-to-day activities and during special events such as rituals. Several AwetÃ got involved in the further processing of the documentation data, especially by assisting in the creation of transcriptions and translations during the 9 field trips and in 8 visits of two to three speakers in BelÃ©m or Canarana.

This session documents almost a day of public activities in connection with the harvesting of corn. The main person, 042, wanted to give a complete account of the traditions involved with corn harvesting. In the morning, 042 calls for volunteers to participate in the harvesting of his last corn field. Several members of the community, especially younger ones, travel by bike and by foot to the field. There, the women harvest the corn, 042 cleans the way, cuts the corn plants. The young men make a fire and all eat some corn in the field. Back in the village, 042 shares a part of the corn with the village. Some of the corn is roasted on a fire and consumed by men in the center. In 042's house, a large corn cake is prepaired. It is carried to the center and eaten by children and men. All young who have eaten of the corn will then be scarified. Several dialogues and explanations by 042 should be transcribed. For more details see the caption of the individual clips.

Most conversation is in AwetÃ, some interaction with SD in Portuguese.

065 is the youngest child of 043 and 044, the oldest couple of the village. He is married to 128 and has three children with her :130 (born 1996), 214 (born 1999) and 215 (born 2001). He gained much respect when he stopped living with some of his relatives (his older brother 042 or his uncle 083) and built his own house in 2004.

House-building is a task carried out by men. The owner of the new house pays the house-builders with food which is distributed in the village centre after the work has been done.

The main researcher of the Aweti Project. See description of Collector.

150 is the oldest daughter of 146 and his older wife 147. She still lives with her family in her father's house.

143 is a son of 077 and his wife 076. He continues most time in the AwetÃ village although his father (and in 2006 even his mother) left to the KamayurÃ¡ village. He made a longer vosot to Rio de Janeiro in 1998, by an invitation from a chilene film team.

073 is the second son and child of 030 and 074.

151 is the third child (second son) of the main chief of the village, 146, and his first wive, 147. He is not married yet and lives in his father's house. He is one of the main consultirs of the AwetÃ project, being the most skilled compter user and best literate (with 018) in the village.

030 is a family father and oldest son of 026. With his wife 074 he has many children, including the adult or almost adult 078 (man) 073 (boy) 079 (woman) 080 (girl). As his grandfather (same name!) was an important chief, he is highly respected even by the chief 146 and considered to be one of the leaders of the village.

132 is a half-brother of 118 and 074, son of the Trumai 075. He is married to 019, a sister of 018, one of the teachers. His mother, 076, is now married to the KamayurÃ¡ 077. He is a specialist in house-building (as is his step-father 077) and from 2003 on started to be trained as a singer. Respected by many due to his calm mood.

The principal researcher of the Aweti Project. Wissenschaftlicher Mitarbeiter (teaching and research assistant), Free University Berlin / Germany. Magister Artium in Linguistics (Free University of Berlin, 1997). Two-year DAAD fellowship at Museu Goeldi, BelÃ©m, 1997--1999. PhD in Linguistics (Free University of Berlin, 2002). Initiated field research among the Aweti in 1998. Field stays: July--October 1998, September--October 1999, June--August 2001, June--August 2002, May--July 2003, May--June 2004, Feb 2004, Nov 2004

042 is one of the principal shamans of the AwetÃ village. At the same time he is the brother-in-law of 083, one of the most prestigious men in the village. There are very strong family ties between these two houses due to the double cross-cousin constellation between the children of 042 and 083. 042 is the son of 043 and 044, the oldest cuple of the village. On the other hand, 157, the father of the current chief 146, claims that 042 is his illigitimate son, therefore he is considered a brother of 146 and also calls SD as 'younger brother'.

146 is the main chief of the village. His father, 157, left the village in the seventies, giving up his chief-hood. 146 grew up with the KamayurÃ¡, got in contact with the brazilian air-force and moved outside the village for some years in order to study and eventually take over a position in the self-administration of the Park. He then met his older wife (147) at the KamayurÃ¡ and decided to go back into the Park before finishing his studies. Later he married 147's younger sister, 148. Both do not speak (but understand) AwetÃ. When 146's father was asked to come back as a chief, he declined, but suggested his oldest son, 146, to take the position with his advice. The community constructed a large house around 1996 in order to receive 146 as a real chief. SInce then, he is in charge.

A young daughter of 042. Is growing from child to young woman in 2003-2005. Appears being scarified in the corn_harvest session.

0:00:00 042 calls in the morning in the center to participate in harvesting his corn. 0:02:43 His wive and father appear. 0:04:55 (To be cut out) 0:05:00 He goes back to his house 0:05:46 The neighbour's daughter comes 0:05:56 The two older daughters of the chief arrive by bike, the older washes her hands.

Trip to the corn field 0:00:00 start at 042's house 0:00:43 children running behind 0:00:59 on the bycicles 0:01:20 following 042 on bike, stopping to wait for others 0:02:43 wainting for others; the open fields around the village 0:04:30 in the field, 042 and family coming by foot 0:07:18 turning right into the bushes 0:07:33 by foot through the bushes, cleaning way, women

Arriving at the field 0:00:00 Arriving at the field 0:01:52 explanations by 042

0:00:00 young prepairing fire, eating pum-pum 0:00:48 prepairing fire, cleaning the place, girls staring to harvest 0:02:19 Harvest: 042 cuts the corn-plants 0:02:51 close on corn cobs on ground, harvesting 0:03:25 Boys eating purum purum 0:04:05 women harvesting, bringing corn cobs to one place 0:05:35 042 cutting corn plants

In the field, harvesting the corn. 0:00:00 women peeling corn 0:00:47 (could be cut out) 0:00:51 Men eating pum-pum, grilling corn 0:01:01 (could be cut out) 0:01:04 women peeling corn 0:01:35 (could be cut out) 0:01:44 men, dialogues 042 and others, should be transcribed 0:03:13 men eating pum-pum, prepairing corn to eat, wimen peeling corn 0:03:51 men and women eating corn, joking, could be transcribed! 0:05:52 woman gives a cob of corn to Sebastian, close on corn 0:06:07 people eating 0:06:18 close on corn to be carried away, after meal, joking could be transcribed!

0:00:00 042 with a corn cob 0:00:30 impressions from the corn field, trees, scarecrow 0:01:11 people packing up the corn cobs 0:01:30 (could be cut out) 0:01:32 people packing up the corn cobs, leaving

0:00:00 on the way back to the village, wild pineapple 0:00:14 on the way back to the village, people walking

0:00:00 042 and family arriving from the field with corn 0:00:54 (could be cut out) 0:01:00 women starting to select and prepair corn 0:01:30 explanations 042, should be transcribed!

in the village center: 0:00:00 042 brings corn to the center 0:00:40 042 shouts, calls the village to come to center 0:01:07 explanations 042, should be transcribed! 0:01:48 waiting for people, 042's father passes by 0:02:34 146 arrives, dialogues should be transcribed! 0:03:35 (could be cut out) 0:03:38 146 shouts for people to come, waiting, the village 0:05:00 030 arrives with fire 0:05:56 030 prepairs fire in the center 0:06:50 042's brother arrives with firewood, commentaries! 0:08:22 030 continues to set the fire up 0:08:45 042's brother opens the sack and takes corn cobs out 0:09:48 Corn on the fire, close chots 0:11:17 total shut, men's hut and fire with corn 0:12:43 men starting to eat corn, dialogues should be transcribed! 0:14:18 several men eating corn in the center 0:14:51 several men eating corn in the center, dialogues to trabscribe!

In 042's house: prepairing of flat cake 0:00:00 woman grinding 0:00:33 girls using a mortar to bruise the corn 0:01:24 042's wive prepairs banana leaves for the cake, explanations 0:02:13 explanations 042, should be transcribed! Cake being made 0:03:45 praparation of more corn, explanations 042, should be transcribed! 0:05:00 cake is covered with bananaleaves and empty cobs. 0:06:28 fire is put below the pan with the cake 0:08:31 explanations 042, more grint corn 0:08:48 explanations 042, more grint corn, girls with mortar 0:11:32 close on tools, grater, corn, round shot of activities

0:00:00 In 042's House: prepairing of cake, different activities 0:02:49 Finish of preparation of cake: taking the empty cobs off 0:04:06 woman tidying up, washing hands, observing other's work 0:05:13 (can be cut out) 0:05:42 taking the cake off the pan 0:09:22 Explanations 042, should be transcribed! Leaving to the center. 0:10:02 (can be cut out) 0:10:29 taking the cake towards the center

0:00:00 In the center: 042 arrives with corn cake, shouts 0:00:30 132 receives the cake for the community, 118 divides it 0:01:17 Close on scarifying tool, 146 calls his son 0:01:44 118 distributes the cake, commentaries!, 146's son fetches corn cobs 0:02:59 (can be cut out) 0:03:08 146 jokes with Sebastian 0:03:47 042's wife brings water and leafs, close an scarifier 0:04:27 (can be cut out) 0:04:35 close on water, people waiting 0:05:10 a small bole is put as a support for the people that will be scarified

042's daughter is scarified 0:00:00 close on her legs 0:01:42 total view of scarification (legs) 0:02:39 close view of scarification of arms 0:03:21 132 rubs girl with leafs 0:03:36 042's daughter leaves

0:00:00 A boy is scarified: preparation 0:00:11 scarification of legs, hips, bottom, close on bloody legs

scarification of bottom of the boy

A boy is scarified: one more stroke on bottom, legs

A boy is scarified: shoulder, arms, 132 prepairs for rubbing

132 rubs boy with leaves after scarification.

Scarification of children 0:00:00 a smaller boy is scarified 0:00:09 close on leaves, group 0:00:23 could be cut out 0:00:31 arms of teh smaller boy, shoulderblades, another boy is rubbed with leaves 0:02:50 other boys, comments should be transcribed! 0:03:27 146 with his son, who is scarified next on breast etc., aother of his sons

Format: video/x-mpeg1

MiniDV

Identifier: oai:www.mpi.nl:1839_00-0000-0000-0005-794F-7

AW

Publisher: Dr. Sebastian Drude and Prof. Dr. H.-H. Lieb

Freie UniversitÃ¤t Berlin

Subject: Culture

Food

Unspecified

Awetí language

AwetÃ

Portuguese language

Subject (ISO639): awe

por

Type: video

OLAC Info

Archive: The Language Archive at the MPI for Psycholinguistics

Description: http://www.language-archives.org/archive/www.mpi.nl

GetRecord: OAI-PMH request for OLAC format

GetRecord: Pre-generated XML file

OAI Info

OaiIdentifier: oai:www.mpi.nl:1839_00-0000-0000-0005-794F-7

DateStamp: 2017-02-14

GetRecord: OAI-PMH request for simple DC format

Search Info
Citation: 065 (consultant); AwetÃ; Sebastian (interviewer); 150 (consultant); 143 (consultant); 073 (consultant); 151 (consultant); 146 (consultant); 030 (consultant); 132 (consultant); Sebastian; 042; 051. 2005-01-26. Dr. Sebastian Drude and Prof. Dr. H.-H. Lieb.
Terms: area_Americas area_Europe country_BR country_PT iso639_awe iso639_por

Inferred Metadata
Country: Brazil Portugal
Area: Americas Europe

http://www.language-archives.org/item.php/oai:www.mpi.nl:1839_00-0000-0000-0005-794F-7
Up-to-date as of: Wed Apr 12 4:46:27 EDT 2017

Metadata
Title:		Traditional corn harvesting involving the community
		corn-harvest
		AwetÃ Language Documentation Project
Contributor:		AwetÃ
		Sebastian
		042
		051
Contributor (consultant):		065
		150
		143
		073
		151
		146
		030
		132
Contributor (interviewer):		Sebastian
Coverage:		Brazil
Date:		2005-01-26
Description:		An exhaustive longer session: 042 demonstrates the traditional form of collective harvesting of corn. He calls the community to participate, only some younger members attend. They go to his corn field close to tsalawa, the women do the actual harvesting, the men make a fire and enjoy themselves. In the village part of the corn is carried to the center (see similar session corn_center) and another part is used in 042's house to prepair a large flat cake which is also carried to the center and consumed by many men. The participating younger village members are then scarified.
		This project aims at the documentation of the AwetÃ Language and aspects of the AwetÃ culture. AwetÃ is a tupian language of a small speech community of the same name at the southern edge of the Amazon rain forest, in the XingÃº reserve, Mato Grosso, central Brazil. The project was funded December 2000--April 2006 by the VolkswagenStiftung in the Documentation of Endangered Languages Programme (DOBES). The principal researcher, Sebastian Drude, initianted his research among the Aweti in 1998. Sabine Reiter participated as a freelancer in 2001 and as research assistant (including conducting field research) from 2002 on. The AwetÃ participated intensively in the project. At least one person of each houshold provided individual texts, the community agreed to be documented in day-to-day activities and during special events such as rituals. Several AwetÃ got involved in the further processing of the documentation data, especially by assisting in the creation of transcriptions and translations during the 9 field trips and in 8 visits of two to three speakers in BelÃ©m or Canarana.
		This session documents almost a day of public activities in connection with the harvesting of corn. The main person, 042, wanted to give a complete account of the traditions involved with corn harvesting. In the morning, 042 calls for volunteers to participate in the harvesting of his last corn field. Several members of the community, especially younger ones, travel by bike and by foot to the field. There, the women harvest the corn, 042 cleans the way, cuts the corn plants. The young men make a fire and all eat some corn in the field. Back in the village, 042 shares a part of the corn with the village. Some of the corn is roasted on a fire and consumed by men in the center. In 042's house, a large corn cake is prepaired. It is carried to the center and eaten by children and men. All young who have eaten of the corn will then be scarified. Several dialogues and explanations by 042 should be transcribed. For more details see the caption of the individual clips.
		Most conversation is in AwetÃ, some interaction with SD in Portuguese.
		065 is the youngest child of 043 and 044, the oldest couple of the village. He is married to 128 and has three children with her :130 (born 1996), 214 (born 1999) and 215 (born 2001). He gained much respect when he stopped living with some of his relatives (his older brother 042 or his uncle 083) and built his own house in 2004.
		House-building is a task carried out by men. The owner of the new house pays the house-builders with food which is distributed in the village centre after the work has been done.
		The main researcher of the Aweti Project. See description of Collector.
		150 is the oldest daughter of 146 and his older wife 147. She still lives with her family in her father's house.
		143 is a son of 077 and his wife 076. He continues most time in the AwetÃ village although his father (and in 2006 even his mother) left to the KamayurÃ¡ village. He made a longer vosot to Rio de Janeiro in 1998, by an invitation from a chilene film team.
		073 is the second son and child of 030 and 074.
		151 is the third child (second son) of the main chief of the village, 146, and his first wive, 147. He is not married yet and lives in his father's house. He is one of the main consultirs of the AwetÃ project, being the most skilled compter user and best literate (with 018) in the village.
		030 is a family father and oldest son of 026. With his wife 074 he has many children, including the adult or almost adult 078 (man) 073 (boy) 079 (woman) 080 (girl). As his grandfather (same name!) was an important chief, he is highly respected even by the chief 146 and considered to be one of the leaders of the village.
		132 is a half-brother of 118 and 074, son of the Trumai 075. He is married to 019, a sister of 018, one of the teachers. His mother, 076, is now married to the KamayurÃ¡ 077. He is a specialist in house-building (as is his step-father 077) and from 2003 on started to be trained as a singer. Respected by many due to his calm mood.
		The principal researcher of the Aweti Project. Wissenschaftlicher Mitarbeiter (teaching and research assistant), Free University Berlin / Germany. Magister Artium in Linguistics (Free University of Berlin, 1997). Two-year DAAD fellowship at Museu Goeldi, BelÃ©m, 1997--1999. PhD in Linguistics (Free University of Berlin, 2002). Initiated field research among the Aweti in 1998. Field stays: July--October 1998, September--October 1999, June--August 2001, June--August 2002, May--July 2003, May--June 2004, Feb 2004, Nov 2004
		042 is one of the principal shamans of the AwetÃ village. At the same time he is the brother-in-law of 083, one of the most prestigious men in the village. There are very strong family ties between these two houses due to the double cross-cousin constellation between the children of 042 and 083. 042 is the son of 043 and 044, the oldest cuple of the village. On the other hand, 157, the father of the current chief 146, claims that 042 is his illigitimate son, therefore he is considered a brother of 146 and also calls SD as 'younger brother'.
		146 is the main chief of the village. His father, 157, left the village in the seventies, giving up his chief-hood. 146 grew up with the KamayurÃ¡, got in contact with the brazilian air-force and moved outside the village for some years in order to study and eventually take over a position in the self-administration of the Park. He then met his older wife (147) at the KamayurÃ¡ and decided to go back into the Park before finishing his studies. Later he married 147's younger sister, 148. Both do not speak (but understand) AwetÃ. When 146's father was asked to come back as a chief, he declined, but suggested his oldest son, 146, to take the position with his advice. The community constructed a large house around 1996 in order to receive 146 as a real chief. SInce then, he is in charge.
		A young daughter of 042. Is growing from child to young woman in 2003-2005. Appears being scarified in the corn_harvest session.
		0:00:00 042 calls in the morning in the center to participate in harvesting his corn. 0:02:43 His wive and father appear. 0:04:55 (To be cut out) 0:05:00 He goes back to his house 0:05:46 The neighbour's daughter comes 0:05:56 The two older daughters of the chief arrive by bike, the older washes her hands.
		Trip to the corn field 0:00:00 start at 042's house 0:00:43 children running behind 0:00:59 on the bycicles 0:01:20 following 042 on bike, stopping to wait for others 0:02:43 wainting for others; the open fields around the village 0:04:30 in the field, 042 and family coming by foot 0:07:18 turning right into the bushes 0:07:33 by foot through the bushes, cleaning way, women
		Arriving at the field 0:00:00 Arriving at the field 0:01:52 explanations by 042
		0:00:00 young prepairing fire, eating pum-pum 0:00:48 prepairing fire, cleaning the place, girls staring to harvest 0:02:19 Harvest: 042 cuts the corn-plants 0:02:51 close on corn cobs on ground, harvesting 0:03:25 Boys eating purum purum 0:04:05 women harvesting, bringing corn cobs to one place 0:05:35 042 cutting corn plants
		In the field, harvesting the corn. 0:00:00 women peeling corn 0:00:47 (could be cut out) 0:00:51 Men eating pum-pum, grilling corn 0:01:01 (could be cut out) 0:01:04 women peeling corn 0:01:35 (could be cut out) 0:01:44 men, dialogues 042 and others, should be transcribed 0:03:13 men eating pum-pum, prepairing corn to eat, wimen peeling corn 0:03:51 men and women eating corn, joking, could be transcribed! 0:05:52 woman gives a cob of corn to Sebastian, close on corn 0:06:07 people eating 0:06:18 close on corn to be carried away, after meal, joking could be transcribed!
		0:00:00 042 with a corn cob 0:00:30 impressions from the corn field, trees, scarecrow 0:01:11 people packing up the corn cobs 0:01:30 (could be cut out) 0:01:32 people packing up the corn cobs, leaving
		0:00:00 on the way back to the village, wild pineapple 0:00:14 on the way back to the village, people walking
		0:00:00 042 and family arriving from the field with corn 0:00:54 (could be cut out) 0:01:00 women starting to select and prepair corn 0:01:30 explanations 042, should be transcribed!
		in the village center: 0:00:00 042 brings corn to the center 0:00:40 042 shouts, calls the village to come to center 0:01:07 explanations 042, should be transcribed! 0:01:48 waiting for people, 042's father passes by 0:02:34 146 arrives, dialogues should be transcribed! 0:03:35 (could be cut out) 0:03:38 146 shouts for people to come, waiting, the village 0:05:00 030 arrives with fire 0:05:56 030 prepairs fire in the center 0:06:50 042's brother arrives with firewood, commentaries! 0:08:22 030 continues to set the fire up 0:08:45 042's brother opens the sack and takes corn cobs out 0:09:48 Corn on the fire, close chots 0:11:17 total shut, men's hut and fire with corn 0:12:43 men starting to eat corn, dialogues should be transcribed! 0:14:18 several men eating corn in the center 0:14:51 several men eating corn in the center, dialogues to trabscribe!
		In 042's house: prepairing of flat cake 0:00:00 woman grinding 0:00:33 girls using a mortar to bruise the corn 0:01:24 042's wive prepairs banana leaves for the cake, explanations 0:02:13 explanations 042, should be transcribed! Cake being made 0:03:45 praparation of more corn, explanations 042, should be transcribed! 0:05:00 cake is covered with bananaleaves and empty cobs. 0:06:28 fire is put below the pan with the cake 0:08:31 explanations 042, more grint corn 0:08:48 explanations 042, more grint corn, girls with mortar 0:11:32 close on tools, grater, corn, round shot of activities
		0:00:00 In 042's House: prepairing of cake, different activities 0:02:49 Finish of preparation of cake: taking the empty cobs off 0:04:06 woman tidying up, washing hands, observing other's work 0:05:13 (can be cut out) 0:05:42 taking the cake off the pan 0:09:22 Explanations 042, should be transcribed! Leaving to the center. 0:10:02 (can be cut out) 0:10:29 taking the cake towards the center
		0:00:00 In the center: 042 arrives with corn cake, shouts 0:00:30 132 receives the cake for the community, 118 divides it 0:01:17 Close on scarifying tool, 146 calls his son 0:01:44 118 distributes the cake, commentaries!, 146's son fetches corn cobs 0:02:59 (can be cut out) 0:03:08 146 jokes with Sebastian 0:03:47 042's wife brings water and leafs, close an scarifier 0:04:27 (can be cut out) 0:04:35 close on water, people waiting 0:05:10 a small bole is put as a support for the people that will be scarified
		042's daughter is scarified 0:00:00 close on her legs 0:01:42 total view of scarification (legs) 0:02:39 close view of scarification of arms 0:03:21 132 rubs girl with leafs 0:03:36 042's daughter leaves
		0:00:00 A boy is scarified: preparation 0:00:11 scarification of legs, hips, bottom, close on bloody legs
		scarification of bottom of the boy
		A boy is scarified: one more stroke on bottom, legs
		A boy is scarified: shoulder, arms, 132 prepairs for rubbing
		132 rubs boy with leaves after scarification.
		Scarification of children 0:00:00 a smaller boy is scarified 0:00:09 close on leaves, group 0:00:23 could be cut out 0:00:31 arms of teh smaller boy, shoulderblades, another boy is rubbed with leaves 0:02:50 other boys, comments should be transcribed! 0:03:27 146 with his son, who is scarified next on breast etc., aother of his sons
Format:		video/x-mpeg1
Format:		MiniDV
Identifier:		oai:www.mpi.nl:1839_00-0000-0000-0005-794F-7
Identifier:		AW
Publisher:		Dr. Sebastian Drude and Prof. Dr. H.-H. Lieb
Publisher:		Freie UniversitÃ¤t Berlin
Subject:		Culture
		Food
		Unspecified
		Awetí language
		AwetÃ
		Portuguese language
Subject (ISO639):		awe
Subject (ISO639):		por
Type:		video
OLAC Info
Archive:		The Language Archive at the MPI for Psycholinguistics
Description:		http://www.language-archives.org/archive/www.mpi.nl
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:www.mpi.nl:1839_00-0000-0000-0005-794F-7
DateStamp:		2017-02-14
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		065 (consultant); AwetÃ; Sebastian (interviewer); 150 (consultant); 143 (consultant); 073 (consultant); 151 (consultant); 146 (consultant); 030 (consultant); 132 (consultant); Sebastian; 042; 051. 2005-01-26. Dr. Sebastian Drude and Prof. Dr. H.-H. Lieb.
Terms:		area_Americas area_Europe country_BR country_PT iso639_awe iso639_por
Inferred Metadata
Country:		Brazil Portugal
Area:		Americas Europe