OLAC Record: Sinnyen a ga jahten (Origin of death because of the chameleon’s bad words) with English translation

OLAC Record
oai:paradisec.org.au:KK1-0401

Metadata

Title: Sinnyen a ga jahten (Origin of death because of the chameleon’s bad words) with English translation

Access Rights: Open (subject to agreeing to PDSC access conditions)

Bibliographic Citation: Keita Kurabe (collector), Keita Kurabe (depositor), M. Awng (speaker), 2017. Sinnyen a ga jahten (Origin of death because of the chameleon’s bad words) with English translation. MPEG/X-WAV/XML. KK1-0401 at catalog.paradisec.org.au. https://dx.doi.org/10.4225/72/598894fb8e74d

Contributor (compiler): Keita Kurabe

Contributor (depositor): Keita Kurabe

Contributor (speaker): M. Awng

Coverage (Box): northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498

Coverage (ISO3166): MM

Date (W3CDTF): 2017-02-02

Date Created (W3CDTF): 2017-02-02

Description: Translation (Rita Seng Mai) This is about 'because of the chameleon's bad words'. This is the story which Kachin people have been telling from one place to another. In the past, our ancestors used to tell this. In the early age when the earth had been created, our Mighty GOD also created human. But human wanted to celebrate many festivals. They always wanted to have parties. One day, a man got a squirrel when he went hunting. And he held a funeral because the squirrel was dead. While they were having a funeral, angels and guardians (if we say from the religious side) saw that and said, "Why are they doing like this? Perhaps, they are doing something for the dead." And they went there to check. But they saw no dead body. They were wondered, "Why are the people doing this?" They kept checking the situation. Then, they saw that there was a dead squirrel in the middle of people. They said, "Oh, we want all of you to have long lived lives. But you are holding a funeral now. Do you really want to die?" "There should be birth as well as death in this world. There shouldn't be only birth. There won't be enough place for all of us in this world," said people. The angels and guardians asked, "Who would die first then?" People said, "Let the old man and the people who don't have their teeth anymore die first." Then, a pangolin which lived in burrow and could roll up said, "If you say the one who doesn't have teeth dies first, what about us which are pangolins? If you say like that, how should we do?" So, the word that the one who doesn't have teeth dies was cancelled. Then, they discussed it and said, "Then the one which hair is grey dies first. When the hair turns into grey, let that one die." At that time, a white crested laughing thrush bird said, "Then, what about us? We are born with white hair. What should we do if you said the one which hair is grey dies first?" Then, they all thought, "So, this is not right too." Whomever they asked, the decisions they made were not good. A chameleon suddenly said, "The one will die when its lifetime is over!" It suddenly said like that. Then, the guardians and angels said, "All animals and humans live on the world have decided that the one would die when its lifetime was over." Because of the chameleon's words, some people die when they are really young, or some die as soon as they were born. And some die when they are still in their perfect age. And some die when they are old. Why people have to die is because of a chameleon which said bad words like omen. If it didn't tell like that in the past, we would not die. Our elders used to tell that Mighty GOD had created us to be immortal. Transcription (Htu Bu) E yaw, ya na gaw "Sanyen A Ga Jahten" ngu ai. E, ndai anhte Jinghpaw ni a ginru ginsa hkai hkrat wa ai maumwi re. Ndai moi shawng de anhte Jinghpaw ni hkai mat wa ai, Shinggyim masha ni mungkan ga nnan nga pra wa ai shaloi, N si na hku Karai Wa gaw Hpan Sagya gaw dai hku na Shinggyim masha hpe hpan tawn da ai. Hpan tawn da rai yang gaw Shinggyim masha ni gaw poi grai galaw mayu da e. Poi chyu chyu galaw mayu galaw mayu rai yang she, ndai lani mi gaw namshan gap nna she ndai Jahkai langai mi gap lu ai wa she, dai Jahkai si ai ngu nna me poi galaw taw ai da. Poi galaw taw yang gaw hto dinghta Wa Yang ndai ya anhte a Hkritstan prat hku nga yang gaw sumsing sumsing mundan masha Lamu Kasa ni gaw ga “Ndai ni hpa baw rai nna me poi galaw ma ai kun?” ngu. “E... ndai si ai mi nga, gami ai mi pra sam ai law.” nga di sa yu ai da. Shanhte gaw sa yu yang kadai mung n si. “Deng hpa rai poi galaw ai kun?” ngu gaw. Ahkrawk yu ahkrawk yu, le Sumhprun Gawk Dap ngu ai kaw me she Jahkai mang langai mi tawn hkra rai nna me, poi galaw taw ai wa mu dat. Rai yang gaw dai dinghta Wa Yang masha ni gaw “Ga…. nanhte gaw n si nna nga n gami di pra mit she ngu yang me. Hpa rai me ning re si poi wa galaw, grai si mayu mit dai i?” ngu nna san yang she, “E, si hkrung si htan nga mi gaw she nga ra lo e. Pra hkrai pra nga hkrai nga me gaw mungkan ma n shang a.” ngu di na tsun dat ai hku rai. Rai ding ngu tsun dat yang she, “Deng, ya si yang gaw kadai shawng si na rai?” ngu yang, “E dingla ugut gu wa n tu gaw si u ga. Wa n tu ai ni si u ga.” ngu di bai tsun dat. Rai yang gaw Sawoi ngu ai oh ra ga nhkun de htu rawng ai da ndai, shi hkrai nga hkayawm wa hkayawm wa re baw Sawoi. Dai wa gaw rawt tsun ai hku rai nga, “Koi wa n tu ai ni si u nga yang gaw, anhte kashu kasha ni anhte Sawoi amyu ni ganing rai nga? Ya wa n tu ni si nga yang gaw.” ngu ngu na she, wa n tu wa tu htum ai shaloi si u ga ngu dai mung n grin mat sai da. Reng gaw, hpang e “E kaning re ni si? ngu “Baw hpraw ai ni si u ga.” nga. “Baw hpraw jang she si na hku di ga.” nga rai she, “Deng, U Ju Naw bai hprawt rai da e. U Ju Naw gaw “Deng anhte nshu nsha ni gaw anhte U Ju Naw, baw hpraw amyu ni gaw kaning rai nga na rai? Baw hpraw yang si u ga nga jang gaw.” ngu me. “E baw hpraw ni mung n byin a law.” ngu jang san hkrai san yawng hpe san jang mung kadai kaw mung ai n hkrak na zawn re hkrai ai rai jang she, Sanyen ngu wa mi she “E prat htum ai wa si, nsa htum ai wa gami rai u ga.” ngu di bai dai ga wa mi dawk di dat ai hku rai nga. Rai yang gaw dai dinghta Wa Yang, ya na ga hku nga sumsing hkawng masha ni gaw “E, dinghta ga nga ai Shinggyim masha ni gaw, prat htum ai wa si, nsa htum ai wa gami u ga nga masai law.” ngu di she. Sanyen e ga jahten dat, ding ngu ga hkap tsun bai la dat ai majaw she, daini anhte Shinggyim masha ni wa, ma ten hta mung, shangai hte mung si, nkau mi gaw asak aprat ram ai ten hta mung si, nkau mi gaw asak ugut gu dinggai dingla re shaloi mung si. Re nna me anhte Shinggyim masha ni si ra ai gaw ndai, Sanyen ngu ai dusat kaji langai mi ga jahten dat ai majaw dai kaw na si re nga. Dai lama shi ga n jahten yang anhte Shinggyim masha ni hpe gaw Hpan Sagya, Hpan Madu e gaw galoi mung n si ai sha asak hkrung nga na matu hpan tawn da ai re nga nna moi na ni hkai dan ma ai da. . Language as given: Jinghpaw

Format: Digitised: no Media: Audio

Identifier: KK1-0401

Identifier (URI): http://catalog.paradisec.org.au/repository/KK1/0401

Language: Kachin

Language (ISO639): kac

Rights: Open (subject to agreeing to PDSC access conditions)

Subject: Kachin language

Subject (ISO639): kac

Subject (OLAC): language_documentation

text_and_corpus_linguistics

Table Of Contents (URI): http://catalog.paradisec.org.au/repository/KK1/0401/KK1-0401-A.mp3

http://catalog.paradisec.org.au/repository/KK1/0401/KK1-0401-A.wav

http://catalog.paradisec.org.au/repository/KK1/0401/KK1-0401-A.eaf

Type (DCMI): Sound

Type (OLAC): primary_text

OLAC Info

Archive: Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)

Description: http://www.language-archives.org/archive/paradisec.org.au

GetRecord: OAI-PMH request for OLAC format

GetRecord: Pre-generated XML file

OAI Info

OaiIdentifier: oai:paradisec.org.au:KK1-0401

DateStamp: 2021-05-16

GetRecord: OAI-PMH request for simple DC format

Search Info
Citation: Keita Kurabe (compiler); Keita Kurabe (depositor); M. Awng (speaker). 2017. Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms: area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics

Inferred Metadata
Country: Myanmar
Area: Asia

http://www.language-archives.org/item.php/oai:paradisec.org.au:KK1-0401
Up-to-date as of: Fri Sep 29 1:55:18 EDT 2023

Metadata
Title:		Sinnyen a ga jahten (Origin of death because of the chameleon’s bad words) with English translation
Access Rights:		Open (subject to agreeing to PDSC access conditions)
Bibliographic Citation:		Keita Kurabe (collector), Keita Kurabe (depositor), M. Awng (speaker), 2017. Sinnyen a ga jahten (Origin of death because of the chameleon’s bad words) with English translation. MPEG/X-WAV/XML. KK1-0401 at catalog.paradisec.org.au. https://dx.doi.org/10.4225/72/598894fb8e74d
Contributor (compiler):		Keita Kurabe
Contributor (depositor):		Keita Kurabe
Contributor (speaker):		M. Awng
Coverage (Box):		northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498
Coverage (ISO3166):		MM
Date (W3CDTF):		2017-02-02
Date Created (W3CDTF):		2017-02-02
Description:		Translation (Rita Seng Mai) This is about 'because of the chameleon's bad words'. This is the story which Kachin people have been telling from one place to another. In the past, our ancestors used to tell this. In the early age when the earth had been created, our Mighty GOD also created human. But human wanted to celebrate many festivals. They always wanted to have parties. One day, a man got a squirrel when he went hunting. And he held a funeral because the squirrel was dead. While they were having a funeral, angels and guardians (if we say from the religious side) saw that and said, "Why are they doing like this? Perhaps, they are doing something for the dead." And they went there to check. But they saw no dead body. They were wondered, "Why are the people doing this?" They kept checking the situation. Then, they saw that there was a dead squirrel in the middle of people. They said, "Oh, we want all of you to have long lived lives. But you are holding a funeral now. Do you really want to die?" "There should be birth as well as death in this world. There shouldn't be only birth. There won't be enough place for all of us in this world," said people. The angels and guardians asked, "Who would die first then?" People said, "Let the old man and the people who don't have their teeth anymore die first." Then, a pangolin which lived in burrow and could roll up said, "If you say the one who doesn't have teeth dies first, what about us which are pangolins? If you say like that, how should we do?" So, the word that the one who doesn't have teeth dies was cancelled. Then, they discussed it and said, "Then the one which hair is grey dies first. When the hair turns into grey, let that one die." At that time, a white crested laughing thrush bird said, "Then, what about us? We are born with white hair. What should we do if you said the one which hair is grey dies first?" Then, they all thought, "So, this is not right too." Whomever they asked, the decisions they made were not good. A chameleon suddenly said, "The one will die when its lifetime is over!" It suddenly said like that. Then, the guardians and angels said, "All animals and humans live on the world have decided that the one would die when its lifetime was over." Because of the chameleon's words, some people die when they are really young, or some die as soon as they were born. And some die when they are still in their perfect age. And some die when they are old. Why people have to die is because of a chameleon which said bad words like omen. If it didn't tell like that in the past, we would not die. Our elders used to tell that Mighty GOD had created us to be immortal. Transcription (Htu Bu) E yaw, ya na gaw "Sanyen A Ga Jahten" ngu ai. E, ndai anhte Jinghpaw ni a ginru ginsa hkai hkrat wa ai maumwi re. Ndai moi shawng de anhte Jinghpaw ni hkai mat wa ai, Shinggyim masha ni mungkan ga nnan nga pra wa ai shaloi, N si na hku Karai Wa gaw Hpan Sagya gaw dai hku na Shinggyim masha hpe hpan tawn da ai. Hpan tawn da rai yang gaw Shinggyim masha ni gaw poi grai galaw mayu da e. Poi chyu chyu galaw mayu galaw mayu rai yang she, ndai lani mi gaw namshan gap nna she ndai Jahkai langai mi gap lu ai wa she, dai Jahkai si ai ngu nna me poi galaw taw ai da. Poi galaw taw yang gaw hto dinghta Wa Yang ndai ya anhte a Hkritstan prat hku nga yang gaw sumsing sumsing mundan masha Lamu Kasa ni gaw ga “Ndai ni hpa baw rai nna me poi galaw ma ai kun?” ngu. “E... ndai si ai mi nga, gami ai mi pra sam ai law.” nga di sa yu ai da. Shanhte gaw sa yu yang kadai mung n si. “Deng hpa rai poi galaw ai kun?” ngu gaw. Ahkrawk yu ahkrawk yu, le Sumhprun Gawk Dap ngu ai kaw me she Jahkai mang langai mi tawn hkra rai nna me, poi galaw taw ai wa mu dat. Rai yang gaw dai dinghta Wa Yang masha ni gaw “Ga…. nanhte gaw n si nna nga n gami di pra mit she ngu yang me. Hpa rai me ning re si poi wa galaw, grai si mayu mit dai i?” ngu nna san yang she, “E, si hkrung si htan nga mi gaw she nga ra lo e. Pra hkrai pra nga hkrai nga me gaw mungkan ma n shang a.” ngu di na tsun dat ai hku rai. Rai ding ngu tsun dat yang she, “Deng, ya si yang gaw kadai shawng si na rai?” ngu yang, “E dingla ugut gu wa n tu gaw si u ga. Wa n tu ai ni si u ga.” ngu di bai tsun dat. Rai yang gaw Sawoi ngu ai oh ra ga nhkun de htu rawng ai da ndai, shi hkrai nga hkayawm wa hkayawm wa re baw Sawoi. Dai wa gaw rawt tsun ai hku rai nga, “Koi wa n tu ai ni si u nga yang gaw, anhte kashu kasha ni anhte Sawoi amyu ni ganing rai nga? Ya wa n tu ni si nga yang gaw.” ngu ngu na she, wa n tu wa tu htum ai shaloi si u ga ngu dai mung n grin mat sai da. Reng gaw, hpang e “E kaning re ni si? ngu “Baw hpraw ai ni si u ga.” nga. “Baw hpraw jang she si na hku di ga.” nga rai she, “Deng, U Ju Naw bai hprawt rai da e. U Ju Naw gaw “Deng anhte nshu nsha ni gaw anhte U Ju Naw, baw hpraw amyu ni gaw kaning rai nga na rai? Baw hpraw yang si u ga nga jang gaw.” ngu me. “E baw hpraw ni mung n byin a law.” ngu jang san hkrai san yawng hpe san jang mung kadai kaw mung ai n hkrak na zawn re hkrai ai rai jang she, Sanyen ngu wa mi she “E prat htum ai wa si, nsa htum ai wa gami rai u ga.” ngu di bai dai ga wa mi dawk di dat ai hku rai nga. Rai yang gaw dai dinghta Wa Yang, ya na ga hku nga sumsing hkawng masha ni gaw “E, dinghta ga nga ai Shinggyim masha ni gaw, prat htum ai wa si, nsa htum ai wa gami u ga nga masai law.” ngu di she. Sanyen e ga jahten dat, ding ngu ga hkap tsun bai la dat ai majaw she, daini anhte Shinggyim masha ni wa, ma ten hta mung, shangai hte mung si, nkau mi gaw asak aprat ram ai ten hta mung si, nkau mi gaw asak ugut gu dinggai dingla re shaloi mung si. Re nna me anhte Shinggyim masha ni si ra ai gaw ndai, Sanyen ngu ai dusat kaji langai mi ga jahten dat ai majaw dai kaw na si re nga. Dai lama shi ga n jahten yang anhte Shinggyim masha ni hpe gaw Hpan Sagya, Hpan Madu e gaw galoi mung n si ai sha asak hkrung nga na matu hpan tawn da ai re nga nna moi na ni hkai dan ma ai da. . Language as given: Jinghpaw
Format:		Digitised: no Media: Audio
Identifier:		KK1-0401
Identifier (URI):		http://catalog.paradisec.org.au/repository/KK1/0401
Language:		Kachin
Language (ISO639):		kac
Rights:		Open (subject to agreeing to PDSC access conditions)
Subject:		Kachin language
Subject (ISO639):		kac
Subject (OLAC):		language_documentation
Subject (OLAC):		text_and_corpus_linguistics
Table Of Contents (URI):		http://catalog.paradisec.org.au/repository/KK1/0401/KK1-0401-A.mp3
		http://catalog.paradisec.org.au/repository/KK1/0401/KK1-0401-A.wav
		http://catalog.paradisec.org.au/repository/KK1/0401/KK1-0401-A.eaf
Type (DCMI):		Sound
Type (OLAC):		primary_text
OLAC Info
Archive:		Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Description:		http://www.language-archives.org/archive/paradisec.org.au
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:paradisec.org.au:KK1-0401
DateStamp:		2021-05-16
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		Keita Kurabe (compiler); Keita Kurabe (depositor); M. Awng (speaker). 2017. Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms:		area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics
Inferred Metadata
Country:		Myanmar
Area:		Asia